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Flash Review,
1-10: In Whoville with Sarah Skaggs
Skaggs's "Paradise" Tears Down the Wall Between Performers and Audience
By Chris Dohse
Copyright 2000 Chris Dohse
David Byrne
once sang that Heaven is a place where "nothing ever happens." In
Sarah Skaggs's "Paradise," a lot of stuff happens, but her utopic-Edenic-space-time
dimension shares something with Byrne's: therein, there is no BETTER
THAN. The paradise made by Skaggs loves us all, the tall and the
small. It is a global village like Whoville, full of the true meaning
of Christmas.
Riffing from
the "investigation of the connections between concert and social
dance" (quote from Skaggs's email press release) initiated in her
1994 work "Higher Ground," this incarnation of "Paradise," at the
St. Patrick's Youth Center in Little Italy (playing again January
15 at 7 & 9 PM - 268 Mulberry, between Houston and Prince), also
aims for an audience response that is more instinctual, less intellectual,
than traditional concert dance.
I wrote a preview
of "Higher Ground" when it played Baltimore in 1995. I wrote that
Skaggs called her style "ecstatic free-fall." And that "an athletic
camaraderieáis evident as [her dancers] spar and squiggle through...the
propulsive to the lyrical...from the upright verticality of Slovak
folk dance to the sexually charged slouch of hip-hop." A spectrum
of vernacular dance idioms is still very much present in "Paradise,"
although Skaggs's movement invention speaks directly of its geographical
and historic origins--a vocabulary of post-70's, downtown New York
lineage.
I also wrote
in 1995, "By breaking down the usual barrier between watcher and
doer found in modern dance, is Skaggs creating a new barrier of
self-consciousness?" When the audience enters the gymnasium-like
space, members of the cast are cavorting in its middle, shaking
off jitters, warming up, to the echoing thump thump of a party beat.
This certainly creates a welcoming environment for those prone to
throw themselves into the center of things, but might also create
a tension for the wallflowers among us.
Skaggs does
promise, in her press release, "lots of fun to be had and people
to meet." The setup: The audience is arrayed in a horseshoe around
the center of the basketball court. Transparent sheaths , on which
slides are projected, bisect the rafters above and partially shield
the sound DJ Steven Harvey's turntables. Plastic lanterns are strung
across the space. Beneath them performers sit, alert and watching,
while tag-teaming each other into the fray.
About halfway
through the piece, Skaggs dances a solo, which jars. Why is one
of the citizens of the comfy, inclusive community she's created
insisting suddenly on autonomy? Mary Gearhart's funky production
values see to it that the soloist's uniqueness diffuses into the
composition's permeable, plural groupthink. Shadows obscure her
face at times when her actorly presence might be intending to imply
a highlighted moment, while a follow spot simultaneously cuts areas
of focus in the negative space. Is the warm slice of floorboard
more urgent, more beautiful, more interesting, than our protagonist?
This topsy-turvying
of the understood proscenium-fronted, concert dance hierarchy of
values recalls the "no virtuoso" ideals of Judson, and is its own
slapdash constraint.
Game-playing
(competitions, a scrimmage) and sock hop huddlings organize Skaggs's
phrase material, which is flung away from its middle, sprung off
its ground zero. A "precise abandonment" (her own term) attunes
her dancers to the visceral intention of phrases with only a casual
attention to peripheral details, so each individual's identity is
expressed through their clear joy in execution and in each other,
but the cast also achieves a uniform snakieness and nonchalance
that gives the material a stylistic unity.
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